Everything you need to plan your trip to Varanasi, Uttar Pradesh.
← Back to Varanasi overview & guest housesVaranasi claims to be the oldest continuously inhabited city in the world. Whether or not that claim survives strict scrutiny, the city has been a major religious centre for well over two and a half thousand years, and the essential character of what happens on its riverbank has changed remarkably little in that time.
The city stretches along roughly six kilometres of the west bank of the Ganges, connected to the water by some eighty-eight ghats — flights of stone steps descending into the river. Pilgrims come to bathe in the Ganges, to worship at Kashi Vishwanath, and, at the end of life, to die and be cremated here in the belief that doing so breaks the cycle of rebirth.
Behind the ghats lies a dense old city of narrow lanes, too tight for cars, packed with shrines, silk workshops, sweet shops and guesthouses. Ten kilometres away at Sarnath, the Buddha gave his first sermon.
For visitors, Varanasi is not a comfortable city, and it is not trying to be. It is crowded, noisy, and its most central rituals concern death. It is also extraordinary, and most people who go find it stays with them.
This guide covers when to visit, how to reach and navigate the city, what to see, and how to approach a place where you are a guest in an active religious landscape.
Varanasi's antiquity is genuine, if difficult to pin down precisely. Archaeological excavation at Rajghat has produced evidence of settlement dating to around the 8th century BCE, and possibly earlier. Hindu tradition places its founding far earlier, attributing it to Shiva himself.
By the time of the Buddha in the 6th century BCE, Varanasi was the capital of the Kashi kingdom, one of the sixteen mahajanapadas of ancient India, and already an established centre of trade, learning and religion. The Buddha travelled to Sarnath, on its outskirts, to deliver his first sermon — the Dhammacakkappavattana Sutta — to his five former companions, an event traditionally called the "turning of the wheel of dharma". This makes Sarnath one of the four holiest sites in Buddhism.
Under the Mauryan emperor Ashoka in the 3rd century BCE, Sarnath was substantially developed, with stupas and monasteries built and a pillar erected whose lion capital is now India's national emblem.
Through the classical period, Varanasi flourished as a centre of Sanskrit scholarship, philosophy and the arts, under the Guptas and successive dynasties.
From the 12th century onwards the city was repeatedly attacked and its temples destroyed during periods of Muslim rule, most severely under Qutb-ud-din Aibak and later under Aurangzeb, who ordered the destruction of the Kashi Vishwanath temple in 1669 and built the Gyanvapi Mosque on part of the site. The temple that stands today was constructed in 1780 by Ahilyabai Holkar, the Maratha queen of Indore, and its gold plating was donated by Maharaja Ranjit Singh in the 1830s.
The Marathas and later regional rulers rebuilt many of the ghats in stone during the 18th century, and much of what visitors see today dates from that period of reconstruction.
Under the British, Varanasi became part of the Benares State and later the United Provinces. The 19th and 20th centuries saw the city retain its religious centrality while becoming a focus of Hindu revivalism and nationalism. Banaras Hindu University was founded in 1916 by Pandit Madan Mohan Malaviya and is now one of the largest residential universities in Asia.
In recent years the area immediately around Kashi Vishwanath has been substantially redeveloped as the Kashi Vishwanath Corridor, clearing a wide processional route from the temple to the river — a significant and much-debated change to the old city's fabric.
Varanasi sits on the west bank of the Ganges in the eastern part of Uttar Pradesh, on the Indo-Gangetic plain, at an elevation of roughly 80 metres above sea level.
The city's geography is defined by a particular feature of the river: at Varanasi the Ganges, which generally flows southeast, curves back on itself and flows briefly northward. This north-flowing stretch is considered especially auspicious in Hindu tradition, and it produces the broad crescent along which the ghats are built.
The west bank, where the city stands, is high and steep, which is why the ghats are constructed as long flights of steps. The east bank, opposite, is low, sandy and largely undeveloped — floodplain that is submerged during the monsoon. This asymmetry is unusual and is the reason the classic view of Varanasi is from a boat looking west at the city.
The city lies between two small tributaries that give it its name — the Varuna to the north and the Assi to the south — with Varanasi derived from their combination.
The surrounding region is fertile alluvial plain, intensively farmed. Sarnath lies about 10 km to the northeast.
The Ganges at Varanasi is heavily polluted, receiving sewage and industrial effluent along with the residue of religious activity, despite long-running cleanup programmes. Visitors should not bathe in or ingest the water regardless of how many pilgrims they see doing so.
Monsoon flooding regularly submerges the lower ghats between July and September, sometimes to a considerable height, which affects boat operations and access.
Varanasi has a humid subtropical climate with hot summers, a distinct monsoon, and cool winters — typical of the Gangetic plain, with substantial seasonal extremes.
Summer (April to June) is severe. Temperatures routinely exceed 40°C, with May and June the hottest months and readings sometimes approaching 45°C. Hot, dry loo winds blow during the afternoons. Humidity is relatively low early in this period, rising as the monsoon approaches. Outdoor activity in the middle of the day is genuinely uncomfortable and can be dangerous.
Monsoon (July to September) brings heavy rain and high humidity. The Ganges rises substantially, often flooding the lower ghats and sometimes submerging them entirely. Boat operations are frequently suspended during peak flow for safety reasons, which removes one of the city's central experiences. Temperatures moderate to the low-to-mid 30s but humidity is oppressive. The narrow lanes of the old city become slippery and difficult.
Post-monsoon (October to November) is pleasant and increasingly dry, with the river receding and the ghats becoming fully accessible again. Dev Deepawali falls in November.
Winter (December to February) is cool to genuinely cold, particularly at night. January is the coldest month, with night temperatures sometimes falling to around 5°C or lower. Dense morning fog is common in December and January, which can obscure sunrise boat rides and disrupt flights and trains. Daytime temperatures are comfortable.
Spring (late February to March) is mild and pleasant, before the heat builds.
Air quality across the Gangetic plain deteriorates significantly in winter, and Varanasi is affected.
October to March is the best time to visit Varanasi, with November to February the most comfortable and February to March arguably the sweet spot for combining pleasant weather with clearer mornings.
The reasoning is practical. Varanasi's essential experiences — the sunrise boat ride, walking the ghats, the evening aarti, exploring the old city on foot — all depend on being outdoors for extended periods. Between October and March this is comfortable. Between April and June it is punishing, and between July and September the river is high and boats are often not running.
November is particularly good. The weather is settled, the river has receded, and Dev Deepawali — held on the full moon of Kartik, roughly a fortnight after Diwali — sees the entire length of the ghats lit with hundreds of thousands of earthen lamps. It is one of the most spectacular sights in India and draws large crowds.
December and January offer the coolest, clearest air but bring cold mornings and the risk of fog obscuring sunrise. Pack properly for cold; visitors regularly underestimate how cold a 5.30am boat ride in January feels.
Mahashivaratri (February or March) is the major festival at Kashi Vishwanath, given the temple's dedication to Shiva. Enormous crowds and very long queues, but a significant occasion.
October to March — the travel season. October and November are warm and comfortable, with clear skies and the river settled after the monsoon. December and January are cool by day and cold at night — bring genuinely warm clothing, as early-morning boat rides on the water are cold. February and March are mild and probably the most comfortable overall.
Fog in December and January. Dense morning fog is common and can obscure the sunrise boat ride, which is the city's signature experience. It also disrupts flights and trains regularly. If you're visiting in this window, allow more than one morning for the boat trip and build slack into travel plans.
April to June — extreme heat. Regularly above 40°C, sometimes approaching 45°C, with hot loo winds. Sightseeing must be confined to early morning and evening. The stone ghats radiate heat. Not recommended unless you have a specific reason.
July to September — monsoon. Heavy rain, high humidity, and — crucially — a swollen river. The lower ghats flood and boat rides are often suspended. The old-city lanes become slippery. If the sunrise boat ride matters to you, and it should, avoid these months.
By air. Lal Bahadur Shastri International Airport (VNS) at Babatpur is about 25 km northwest of the city. It has good domestic connections — Delhi is roughly 1 hour 15 minutes, Mumbai around 1 hour 45 minutes, Kolkata around 1 hour — plus limited international routes including Kathmandu and some Gulf and Southeast Asian services, and seasonal Buddhist-circuit connections.
Getting into the city: prepaid taxis and app cabs are available and typically take 45 minutes to an hour to reach the ghat areas. Note that vehicles cannot enter the old-city lanes — you will be dropped at the nearest accessible point and walk the final stretch, sometimes 10 minutes or more with luggage. Confirm this with your accommodation in advance.
By train. Varanasi is well connected by rail:
Direct trains connect Varanasi to Delhi (several overnight and Vande Bharat services), Kolkata, Mumbai, Lucknow, Patna, Gaya and across the country. Book well ahead through IRCTC, particularly around festivals.
By road. National highways connect Varanasi to Lucknow (around 6 hours), Allahabad/Prayagraj (around 3 hours), Gaya and Bodh Gaya (around 5 hours), Patna (around 5 hours) and Khajuraho. State and private buses operate from the Cantt bus stand near the railway station.
Buddhist circuit note. Varanasi is a natural base or waypoint for the Buddhist pilgrimage circuit — Sarnath is in the city, and Bodh Gaya, Kushinagar and Lumbini (in Nepal) are all reachable by road.
Walking is unavoidable and essential. The old city between the ghats and Godowlia is a maze of lanes too narrow for cars, and often too narrow for two people to pass comfortably. You will walk. Wear shoes you can clean, and be prepared for cows, motorbikes, and the general density.
Boats. The most important form of transport for visitors. Rowing boats and motorboats operate from most ghats, with the classic route running along the ghat crescent at sunrise or before the evening aarti. Negotiate the fare before boarding and be clear on duration. Rowing boats are quieter and better for photography; shared boats are cheaper. Life jackets are not always offered — ask.
Auto-rickshaws and e-rickshaws. The main motorised option for getting between areas — the Cantonment, Assi Ghat, Godowlia, BHU and Sarnath. E-rickshaws are ubiquitous and cheap. Agree fares in advance.
Cycle rickshaws. Useful for medium distances and for reaching the edges of the pedestrian old city.
App cabs. Uber and Ola operate but are limited by the road network and cannot reach much of the old city. Useful for the airport, station and Sarnath.
Hired car with driver. Worth arranging for Sarnath, Ramnagar Fort, or onward day trips.
Practical notes:
Banarasi silk is the city's signature purchase and one of India's most celebrated textiles. Banarasi sarees are woven with fine silk and intricate zari (gold or silver thread) brocade, traditionally featuring Mughal-influenced floral and foliate motifs. A genuine handwoven piece takes weeks or months to make and is priced accordingly.
Buying silk without being cheated requires care, because Varanasi has a well-established industry of selling machine-made or blended fabric as handwoven pure silk:
Where to shop: The government emporium and established showrooms in the Cantonment and around Godowlia are the safer options. Some weavers' cooperatives in the Madanpura and Alaipura areas sell directly, but go with a trusted contact rather than a street introduction.
Other purchases:
Markets: Vishwanath Gali (the lane approaching the main temple, dense with shops), Godowlia Market (general), Thatheri Bazaar (metalware), Chowk (traditional).
Varanasi's food is distinctively its own — predominantly vegetarian, given the religious context, with a strong street-food and sweet tradition.
The classic Banarasi breakfast is kachori sabzi — a fried, spiced-lentil-stuffed pastry served with a potato curry, often accompanied by jalebi. Eaten early, standing at a stall, it is the correct way to start a day in Varanasi.
Other savoury specialities:
Sweets:
Lassi — Varanasi's thick lassi, often served in a clay cup and topped with malai (cream), is a genuine speciality. Several long-running lassi shops in the old city are institutions.
Banarasi paan — Perhaps the city's most famous product after silk. Betel leaf folded around areca nut, lime paste, katha and various flavourings — sweet (meetha) versions are what most visitors try. Paan is chewed and the residue spat out; if you're not accustomed, ask for a small meetha paan and be aware that it's not swallowed. Note that paan containing tobacco (zarda) is carcinogenic and should be avoided.
Thandai — A cold spiced milk drink with almonds, fennel and rose. Note that a variant called bhang thandai contains cannabis preparation, which is legally sold in Varanasi at licensed government bhang shops and is traditionally associated with Shiva worship, particularly at Holi and Mahashivaratri. Effects are strong, slow to arrive and long-lasting, and many visitors have had genuinely bad experiences by underestimating it. If it doesn't appeal, always confirm you are ordering plain thandai.
Dev Deepawali (November) — The most spectacular event in Varanasi's calendar, held on the full moon of Kartik, roughly fifteen days after Diwali. The entire length of the ghats is lit with hundreds of thousands of earthen lamps, and the river fills with boats. Crowds are enormous and accommodation must be booked well ahead. If you can time a visit to anything in Varanasi, make it this.
Mahashivaratri (February or March) — The great night of Shiva, and given that Kashi Vishwanath is one of the twelve Jyotirlingas, this is Varanasi's most significant religious observance. Queues at the temple are extremely long — many hours — and the city fills with pilgrims. Processions and all-night worship.
Ganga Mahotsav (November) — A cultural festival of classical music and dance held on the ghats around Dev Deepawali, showcasing the Banaras gharana and visiting artists.
Holi (March) — Celebrated with considerable intensity in Varanasi. Note that Holi here has a reputation for being rougher than in many places, with heavy bhang consumption. Foreign visitors, particularly women, should be cautious about being out on the streets during the main celebrations; many guesthouses organise safer in-house celebrations.
Diwali (October–November) — Widely celebrated, with lamps along the ghats, preceding Dev Deepawali a fortnight later.
Nag Nathaiya (October–November) — A distinctive Varanasi festival re-enacting Krishna's subduing of the serpent Kaliya, performed at Tulsi Ghat.
Ramlila at Ramnagar (September–October) — An exceptional month-long cycle of Ramayana performances staged across the town of Ramnagar, running for 31 days, patronised by the Maharaja of Benares and dating back to the 19th century. Quite unlike Ramlila elsewhere — it moves between locations and draws large audiences over its full run.
Buddha Purnima (April–May) — Major celebration at Sarnath, marking the Buddha's birth, enlightenment and death.
Kartik Purnima (November) — Ritual bathing in the Ganges, coinciding with Dev Deepawali.
Makar Sankranti (January) — Ritual bathing and kite flying.
Sunrise boat ride along the ghats — The single most rewarding photographic opportunity in India for many travellers. Soft light on the ghat facades, pilgrims bathing, priests performing rituals, boats and birds. Leave around 5.15–5.45am depending on season. A rowing boat is better than a motorboat for stability and quiet. Book a private boat if you want control over timing and position.
Evening Ganga Aarti at Dashashwamedh — The synchronised fire ritual. Shoot either from a boat on the water (better angle, fewer obstructions) or from the steps (more intimate, but crowded). A fast lens helps in low light.
Assi Ghat at dawn — Less crowded than the central ghats, with the Subah-e-Banaras programme, yoga sessions and morning light.
The old-city lanes — Narrow alleys, shrines set into walls, silk workshops, sweet shops, cows and motorbikes. Dense, difficult and rewarding. Early morning gives the best light and least congestion.
Ghat architecture from the water — Chet Singh Ghat, Darbhanga Ghat and Munshi Ghat have the most striking palace facades. Late afternoon light on the west-facing bank is ideal.
Sarnath — The Dhamek Stupa, the excavated monastery ruins, and the modern international temples. Calmer and easier than the city.
Dev Deepawali — If you visit in November, the illuminated ghats are extraordinary. Book a boat well in advance; positions on the water are heavily contested.
Wrestling akharas — Traditional wrestling grounds near some ghats, active in the early morning. Ask permission.
Day 1 — River and old city
Day 2 — Sarnath and beyond
Days 1 and 2 as above.
Day 3 — Depth
Clothing by season:
October to March. Layers. October and March are mild, but December and January are genuinely cold, particularly at dawn on the water — night temperatures can fall to around 5°C. A warm jacket, sweater, scarf and even gloves are worth having for early-morning boat rides. Visitors consistently underpack for this.
April to June. The lightest cotton possible, long sleeves for sun protection, a wide-brimmed hat, high-SPF sunscreen. The stone ghats radiate heat.
July to September. Umbrella or rain jacket, quick-dry clothing, and footwear with grip — the old-city lanes and ghat steps become slippery and unpleasant in the rain.
Year-round essentials:
Note on the temple: Phones, cameras and bags are generally not permitted inside Kashi Vishwanath. Plan to leave them at your accommodation or use the deposit facilities, and allow
Varanasi has reasonable medical facilities, anchored by the Banaras Hindu University medical institute, though for serious conditions Lucknow or Delhi offer more comprehensive options.
Principal facilities:
Good to know
Browse verified, admin-reviewed guest houses with real photos and honest prices.